God of grace and glory we are ever aware if your presence when we sing our hymns of praise. We breathe your loving and powerful Spirit into us and haven’t the least idea of its power. Help us to recognize that in us you are spiritual TNT. When we let down the barriers that distance us from you and connect with your presence we are ignited. You are the fuel that keeps us moving forward. We can dare to live your word without burning out. We can burst forth in mission to the world sharing the best of ourselves, which is the Christ in us. We can proclaim the truth of your goodness which renews broken hearts and infuses meaning in our lives. We can accept your forgiveness which restores all souls. We can boast of your love which enlivens our spirits. We are exploding with gratitude today. THANK YOU GOD in the name of the Christ. Amen.
OFFERTORY THOUGHT
John of Patmos says to the church at Smyrna: “I know your affliction and your poverty even though you are rich.” The churches in the first century were not giant edifices or cathedrals of great import. The church was people gathered together wherever and they were not always safe. Their wealth is not tangible. They are rich in grace, and the love of The Christ. For their ultimate faithfulness, through their affliction, the promise of the first and the last, the alpha and the Omega is: “I will give you the crown of life.”
This blog posts Dr. Burr's original affirmations of faith, prayers, sermon videos and occasional newsletter articles.
Thursday, April 22, 2010
PRAYER FOR THE SERMON ON April 11, 2010 "GLORY BE"
Glorious and Magnificent Creator you continue to amaze us with your never ending patience, mercy, and love, not to mention your wondrous deeds. We confess how our attention is drawn to the obvious rather than the more subtle ways in which you touch our lives. We become aware of the intermingling of your spirit with ours in the “AHA” moments of hindsight. We suddenly realize, when all those things we worried about worked out for the better or the best, that your mark has been all over them. Tune us in to your ever presence most gracious God, empowering and energizing our own spirit of care, compassion and service. Give us the voice and will to offer our time and talents often rather than waiting to be asked. Open our eyes to the gifts we have to offer, no matter what we think our limitations may be. Lead us through and with your strength to serve you and serve your church as faithful witnesses of the resurrection. Give us an Easter faith trusting in all things possible through the one who loved us ultimately, even Jesus Christ our savior, redeemer and friend. Amen.
OFFERTORY THOUGHT
“Now that’s a tough act to follow.” and “So wha’dya do for an encore?” are lines we hear often in a variety of contexts including artistic performances that are really awful. God has done some absolutely fabulous things throughout human history. We sort of focus on the more elaborate demonstrations, like the parting of the Red Sea and the raising of Jairus’ daughter, Lazarus and Jesus from the dead. But God is doing wondrous things in our midst each and everyday and most especially in this our community of faith.
OFFERTORY THOUGHT
“Now that’s a tough act to follow.” and “So wha’dya do for an encore?” are lines we hear often in a variety of contexts including artistic performances that are really awful. God has done some absolutely fabulous things throughout human history. We sort of focus on the more elaborate demonstrations, like the parting of the Red Sea and the raising of Jairus’ daughter, Lazarus and Jesus from the dead. But God is doing wondrous things in our midst each and everyday and most especially in this our community of faith.
Friday, April 9, 2010
PRAYER FOR Easter Sunday Sermon April 4, 2010 "EVERYTHING ELSE IS HEARSAY"
Gracious and most wonderful God, more than any other day we give you thanks for this day. For 40 days we have, with purpose, pursued the way of discipleship. We have sought to learn and discern your will for us through reading and reflecting on the scriptures. We have challenged ourselves to live doing no harm, doing all the good we can. We have taken part in all of the means of grace at our disposal which keep us in love with you and connected with you and with one another. Since Palm Sunday we have felt as if we were holding our breath in wonder and anticipation. Today we can breathe in the assurance of things hoped for radically revealed in an empty tomb. Indeed this is a day full of mystery, awe and gladness. All at once when at the entrance to the tomb, we like the women are confounded and yet relieved, sorrowful and yet uplifted, excited and yet cautious. Your surprise arrived on the wings of a promise fulfilled and we must decide to believe. In the instant that we take the leap of faith; in the instant we trust that all things are possible with you; we find a spiritual strength, confidence and stamina we never knew possible. Dearest Lord, O how we cherish this day, for today you have made all things new and the sting of death is no more. Amen and Amen!
Thursday, April 1, 2010
Palm Sunday March 28, 2010 "RECOGNITION = SIGHT OF THE MIND"
Glorious and most wonderful God we are grateful for your strong, enduring and patient presence in our lives. On this Palm Sunday we are confronted by the duality of our call to rejoice on this triumphant day with the revelers and disciples shouting Hosanna and our awareness of what follows in this most Holy Week. We confess our desire to leap forward in time 7 days. Help us to understand that unless we embrace Christ’s willing sacrifice for each and every one of us, we cannot fully comprehend his love, Your love for us. As we enter this Holy Week help us surrender our secular busyness , our obligations to everyday errands, and deadline in order to make room and time to hear Your story lived and told for us. As we hear Christ’s final words his indelible mark is left upon us and we are changed. Prod us, Lord, to take up the cross of discipleship. Bring us, Lord, into worship. Humble us, Lord, for service. Empower us Lord, for ministry and let us put on Christ as never before. All this we pray in the name of the Christ. Amen.
Offertory Thought
Palm the tree (Old English) and the palm of the hand have the same ultimate source: Latin palma. The application to the tree is a secondary one, alluding to the shape of the cluster of palm leaves, like the fingers of a hand. So it would seem that the palm tree got its name from the palm of the hand, but from now on when you are waving hello or goodbye to a loved one look up at your hand and be reminded that in your hand you have a truly physical link with Palm Sunday.
Offertory Thought
Palm the tree (Old English) and the palm of the hand have the same ultimate source: Latin palma. The application to the tree is a secondary one, alluding to the shape of the cluster of palm leaves, like the fingers of a hand. So it would seem that the palm tree got its name from the palm of the hand, but from now on when you are waving hello or goodbye to a loved one look up at your hand and be reminded that in your hand you have a truly physical link with Palm Sunday.
Monday, March 22, 2010
Prayer for the Sermon "TO GRACE CONSTRAINED"
Praise to you O, Living God; God of power and might. Blessed are you Lord of mercy, Lord of truth, Lord of grace and light. We focus every thought on thee, in wonder and humility. Confessing in whispers our fear and distress, we pray for faith that counters weakness. As we walk with Jesus through his final days, let us hear with new ears each thing that he says. Let us not be undone if we turn away, for your grace shall renew us day after day. Like the ordinary people who said “Yes” to Jesus, our direction is clear on The Way that completes us. We love in his name and strive to maintain a ministry of true hearts and minds, offering ourselves, our hands, our work, our plans for the blessed tie that binds. Empower your servants most precious Lord to do accomplish wondrous deeds in your name, for the glory, the honor and triumph are yours the One for whom Jesus came. Amen.
OFFERTORY THOUGHT
The story of the woman with the alabaster flask is found in all four gospels making it a story of considerable significance. In Matthew, the disciples complain and in John, Judas Iscariot speaks out against the misuse of the perfumed ointment to anoint Jesus at the dinner party. He contends that it is worth at least 300 denarii and could have been sold to feed the poor. A day’s pay for many was one denarius. So this ointment is worth 300 days of labor. We might ask that since this woman is anointing Jesus whose labor purchased the ointment in the first place?
OFFERTORY THOUGHT
The story of the woman with the alabaster flask is found in all four gospels making it a story of considerable significance. In Matthew, the disciples complain and in John, Judas Iscariot speaks out against the misuse of the perfumed ointment to anoint Jesus at the dinner party. He contends that it is worth at least 300 denarii and could have been sold to feed the poor. A day’s pay for many was one denarius. So this ointment is worth 300 days of labor. We might ask that since this woman is anointing Jesus whose labor purchased the ointment in the first place?
Tuesday, March 16, 2010
Prayer for the Sermon March 14, 2010 "COMING TO SELF"
Gracious and Loving Lord we are renewed like the morning gathered as a community of faith. We are aware that even though many of us are strangers, we are united in Christ. As we turn toward you in this Lenten season, bring us to ourselves in a whole new way. Awaken our commitment to ministry and pry us from the sidelines. Teach us the way of presence and participation as integral members of the one body and important players on Your team. Help us to see one another as you see us. Let us, in your name be fountains overflowing with goodwill and the generosity. Remind us today that a gold engraved invitation to your fabulous banquet was placed in our hands at the moment of our birth; we have but to accept it. Assure us that when we truly awaken to your love and mercy you are already running to greet us with your arms open wide. All this we pray in the name of the Christ . Amen.
OFFERTORY THOUGHT
Living “high off the Hog” or “high on the Hog” means one is living lavishly, luxuriously and indulgently, eating, drinking and spending as if one has endless resources. This could be the result of “going Hog Wild,” letting loose, throwing caution to the wind. When one goes hog wild living high off the hog one is only a breath away from going “whole hog” wallowing in “hog heaven.” Applying just a little restraint might mean there is some left over for the church.
OFFERTORY THOUGHT
Living “high off the Hog” or “high on the Hog” means one is living lavishly, luxuriously and indulgently, eating, drinking and spending as if one has endless resources. This could be the result of “going Hog Wild,” letting loose, throwing caution to the wind. When one goes hog wild living high off the hog one is only a breath away from going “whole hog” wallowing in “hog heaven.” Applying just a little restraint might mean there is some left over for the church.
Monday, March 8, 2010
Prayer for the Sermon March 7, 2010 "And Just Then"
Glorious God our Savior, Creator and Lord, bless us with your presence. Let us breathe in your presence, your Spirit of holiness, your Spirit of redemption. We entreat you merciful God to pour out comfort upon those who are in pain and your liberating power upon those whose lives are in turmoil. We pray for those who wrestle daily with personal demons that beset them from above and below, behind and in front. You have shown us in the life and lessons of your Son Jesus the Christ that those chained to addictions, trapped in their obsessions, ensnared by depression, or fettered by fear can have new life. Let us speak clearly of your promise to set these captives free. Help us to pray with them and for them, whispering your words of wisdom and assurance. In the name of the Christ we pray. Amen
OFFERTORY THOUGHT
John Wesley wrote about the Lord’s Supper being both an obligation and an opportunity. It is one of the 6 means of Grace which he outlines in the General Rules. Wesley said Christians should receive communion as often as they can because the benefits are so great: “the forgiveness of our past sins and the present strengthening and refreshment of our souls.” The means of Grace are important for Christian life and growth precisely because they do something. In 1784 he advised the ordained Elders of the Methodist Episcopal Church “to administer the supper of the Lord on every Lord’s day.”
John Wesley wrote about the Lord’s Supper being both an obligation and an opportunity. It is one of the 6 means of Grace which he outlines in the General Rules. Wesley said Christians should receive communion as often as they can because the benefits are so great: “the forgiveness of our past sins and the present strengthening and refreshment of our souls.” The means of Grace are important for Christian life and growth precisely because they do something. In 1784 he advised the ordained Elders of the Methodist Episcopal Church “to administer the supper of the Lord on every Lord’s day.”
OFFERTORY THOUGHT
John Wesley wrote about the Lord’s Supper being both an obligation and an opportunity. It is one of the 6 means of Grace which he outlines in the General Rules. Wesley said Christians should receive communion as often as they can because the benefits are so great: “the forgiveness of our past sins and the present strengthening and refreshment of our souls.” The means of Grace are important for Christian life and growth precisely because they do something. In 1784 he advised the ordained Elders of the Methodist Episcopal Church “to administer the supper of the Lord on every Lord’s day.”
John Wesley wrote about the Lord’s Supper being both an obligation and an opportunity. It is one of the 6 means of Grace which he outlines in the General Rules. Wesley said Christians should receive communion as often as they can because the benefits are so great: “the forgiveness of our past sins and the present strengthening and refreshment of our souls.” The means of Grace are important for Christian life and growth precisely because they do something. In 1784 he advised the ordained Elders of the Methodist Episcopal Church “to administer the supper of the Lord on every Lord’s day.”
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